- A long time ago a man
of the tribe Sioux Lakota had married a girl of the
Arikara tribe. After they had a child
The man brought another wife in the home. The first woman
was jealous. When came the time for the tribe to raise
the camp, she it refused
To move from where she it was. When their tent was
disassembled, it remained foundation on soil, with his
her its baby on the back. His her its husband and the
remainder
Their people gazes at under way.
At noon, the husband stopped the column of the tribe in
march and tells his her its two brothers: << Return
toward your sister-in-law and say him to come.
I wait for you here, but precipitate yourselves! I fear
that she it kills herself itself. >> The two
brothers left. To in the evening, they arrived to their
last camp
And recovered the woman sat on soil. The eldest of the
two brothers tells to him:
<< Beautiful Sister, add us come to look for you.
The camp waits for you. Raise you and come with us.
>>
As she it didn't answer, his her its brother-in-law
caressed him mildly the head with his her its hand. She
it had turned into stone! The two brothers jump on their
horse and left to the big gallop to join the camp. And
told their history, but one doesn't believe them.
<< She it killed herself itself, and my brothers
don't want to tell it to me >>, of illuminated the
spouse.
All the village raised the camp and returned at the place
of where they had left. The woman was there, foundation
transformed in block of stone that had,
A woman's shape. His her its spouse's people of it had
marveled. One chooses a horse, but a beautiful horse,
then one makes a new travois and one placed the stone on
the net of transportation. The horse and the travois were
painted pleasantly, and decorated of different color
ribbons. Considered like sacred, the stone always had the
room of honor to the center of the camp.
When the people moved to establish a new camp, the stone
and the travois moved also. Of years during, the woman
Stone traveled with the group. She/it is held today
before the Indian agency of Status Rock, in the north
Dakota,
- Sioux
- Lakota
- The
God Tonnerre
-
- When the God Tonnerre
made the people of the Blacks Hillses hear his her its
voice, - Medicine man called the scared warriors that
himself
In teepees of their camp, established on the side of the
Beautiful river Forks. When they were united he it told
this history:
<< You that now listen, he it won't happen to you
any pain. One says that one day, Mind of the Pain got in
such an anger against
The red people that, to terrify it he it made mountains
of fire and the burning stones vomit. Teepees were
destroyed and children perished Taken of mercy, the Big
Mind extinguished fire and hunted Mind of the Pain.
<< But when the Red Men became again bad, the Big
Mind allowed Mind of the Pain to come back in mountains
and to spit fire. The Red Men became again good and
offers of sacrifices to the Big
Mind. Then, he it hunted Mind of the Pain again and
stopped him from harming to people.
<< During forty years, nothing came to disturb them,
except in rare opportunities. Sometimes, the Big Mind put
in guard by the
Thunder; he it warned them that, if he it took the path
of the pain, he it would make them punish. Once besides,
he it would make that mountains vomit fire and the
burning stones to destroy them. Today again, he it
arrives that he it warned us.
<< Return now in your teepees, and don't have fear
anymore. He it won't arrive any pain to the Red People.
>>
- Sioux
- lakota
- The
Rose of Prairie
-
- When the world was
young and that people had not yet emerged, no flower
livened the prairie. Alone pushed herbs and the gray
bushes there green. The earth was sad, because it lacked
color and beauty.
<< I have so many beautiful flowers in my cur,
told himself the earth then. As I would like that they
are on my soil. Of flowers blues
as the clear beautiful day sky, of the white flowers as
snow, flowers of a yellow live as the sun of noon, of the
flowers rose,
Exploding all vivid flowers. I am so sad when I look at
the earth of a green and brown gray. >>
A to offer small flower heard the complaint of the Earth.
<< Is not sad, Soil, I am going to come out of your
soil and to make more beautiful. >>
Then, the small pink flower brought up the cur of
the earth to liven the prairie. But wind the preview and
got to blow:
<< I don't want this flower on my land of game.
>>
Howling and roaring, he it hurried on her and blew it.
But the mind of the flower takes out again the cur
of the earth.
When the courageous flowers left to their tower, wind
killed them one after the other. And their mind came back
of the cur of the earth.
At the end, the rose of prairie proposed to go there.
<< Well on, my soft child, tells him the soil of
the earth. I will let you leave. You are so
Pretty and so fragrant that wind will be charmed. He it
will allow you to remain in the prairie. >>
Rose of Prairie made the long Journey through the soil of
the drab prairie. While she/it walked, said himself:
<< As I would like that wind let me live! >>
When wind saw him it rushed toward it to break it:
<< She it is so pretty but I don't want her on my
land of game. I am going to blow it and sprang on her,
but he it felt the perfume of the
Rose and stopped.
<< As he it is soft, he/it says himself itself then.
I don't have the cur to take off life to an as
pretty rose to the so fragrant breath. It is necessary
that sheit remains here with me It is necessary that I
eased my voice, that I sing him of soft songs it is not
necessary that I frighten him with my terrifying breath.
>>
And wind changes it sent soft breezes on herbs of the
prairie It hummed small songs of joy it had stopped
To be raping the other flowers Then came out of the earth
she/it made of the prairie a cheerful adornment to the
quick colors.
This is how the earth became Beautiful